Thursday, September 8, 2022

Solastalgia, USA (Have you noticed there is a narrative?)

September 9, 2022

Solastalgia, USA (Have you noticed there is a narrative?)

In the proceeding work, I will attempt to remove a thorn from the side of the modern discourse on green energy. A narrative has developed over the progress of the modern era to derail reasoned discourse about green energy efforts to mitigate climate change. More recent derision from the public at large has diminished these efforts of denialism. It has become a more insidious narrative against the reasoned deliberation of the people, but it is weaker, too, and I will try now to remove it entirely. The occasion is a group of recent works by a reporter from the L.A. Times. 

The L.A. Times' Sammy Roth is on the road, per his braving the Reddit AMA gauntlet recently to report on the actual implementation of solar and wind energy infrastructure in the American West. You can find the facts to your heart's content on Google. For the moment I am interested in pointing out a narrative that has emerged as almost a sort of "catechism of unsolved controversies" that has come to strictly delimit any discussion on "green energy". 

This narrative was implicit in the way the Reddit public responded to the presentation of someone doing work on the modern history of green energy. I want to make it obvious to anyone that we are stuck in this discursive rut. 

The top line of the report on Sammy Roth's journeys is that the blueprint on how to build green energy transmission infrastructure is in place. It's a first draft, but it works. 

But thus starts this catechism of, if you will, inertial complaints. The top-line criticism is always that we will need batteries, and a lot of them, if we want to go all-electric. This unfortunately has turned into a concession to resource extractivism, because the only batteries we seem to be able to conventionally imagine are lithium-ion, like phone batteries. Extractivism has come, again, to implicate problematic imperialism, because places like Bolivia have the most of it, and, see with Google and skeptical eyes, the coup attempt on Bolivian president Evo Morales several years ago, in an attempt to "secure" lithium deposits for exploitation by US-based commercial interests. There are new attempts to extract domestic lithium in more friendly ways, and yet, construction materials for the green energy paradigm that we need to construct for the future, remain a source of controversy. However, more later on what may contradict some of this inertial problem. 

Once you get below the top-line concern, there are a raft of union issues. Unions and the working class no longer represent an inertial barrier to "green" energy writ large, as they once were portrayed. Mr. Sammy Roth mentions that Steelworkers Local 675, which staffs some California petrochemical power stations (and refineries) recently sought out research on the forecast for clean energy jobs, and they paid for it to be done. Overall, blue-collar workers are not standing in the way quite so much of the transition to green energy because their livelihoods are not at stake. (They had long before agreed that leisure time would be better too.)

But union issues continue to exist even at clean-energy businesses. Tesla, once of the largest companies doing the manufacture of green energy products, has had complaints made against it of really vile trade and employment practices. Green energy is not a magic bullet to stop the unfairness of the market economy. 

Another issue in this vein is an even deeper union concern. The example is, union jobs building large scale solar are better than jobs doing rooftop solar installs, which are often done now by the formerly incarcerated, just to paint that picture. The union jobs building the large scale solar installations pay better and have better working benefits, but, some research indicates that rooftop solar could have the most salutary benefits, and is needed more, being that it is more common sense and uses the existing power grid. These contentions are still very much alive. 

The first union slate in this narrative concerns very deep, contentious and new issues, about the jobs we could have, the jobs we do have, and the jobs we should have. 

But, while this increases the headache, from the builders of things themselves come some suggestions about how to avoid the resource extraction trap of lithium through diversified storage options. Energy generated from green energy could be stored economically in pumped hydropower, green hydrogen, and compressed air. This is not to mention thermal batteries to store heat (like heated sand silos that could store, distribute, and control the flow of heating for the winter). (I discussed this previously.). I also believe an older idea should have a Renaissance, if only to test it further: this is the inexpensive liquid-salt battery, which doesn't require anything more chemically complex than readily-available common salts, or even culinary salts, to hold a charge. This is to be contrasted with everyone's favorite mineral du jour, lithium, which is a rare salt. 

But when you dip deeper into the parts of the narrative that this stage opens up, the narrative becomes not just contentious, but fraught, with voices that appear like they are fighting for their lives. Although this may not be true, the tone is unreasonably apocalyptic. 

The first manifestation of this is prices. For instance, one report reports that rooftop solar could save Americans a total $473 billion but other reports say the cost of rooftop solar has to go up. Well, this is double-edged, because we need the jobs installing and creating rooftop solar to be better union jobs, however, people start to doubt the savings, even though the difference may be only pennies and they know that, because, what this all is exposing is that people are only very slowly accepting that these necessary innovations in the economy are an investment, and not short-term. But they should also start understanding that they are a safeguard, too. 

I read this following incarnation of narrative strife as the product of people thinking about existential panic, even though green energy itself is not an existential panic. Someone always brings up nuclear power, and asks why we don't put more money into that. Someone further always says very snidely something to the tune of "concerns about nuclear waste storage is an issue of scientific literacy." Well, when it comes to modern nuclear energy policy, someone haranguing you about scientific literacy is just begging you, or anyone, to hide the malfeasance. -- And now, that I've hit them so hard, let's get into the weeds, for the short time it will take to eviscerate them. The main product of Einstein and his journals was not the atom bomb, but the Theories of Relativitity. His greatest regret has caused more suffering than any other scientific spectacle in history. The pollution of nuclear energy is absolute. The philosophical imperative of choice, is only to reject such things, or, there is no morality, only barbarism. And this unequivocal fact completely accounts for the sycophantic but also manipulative tone of any living proponents of nuclear energy. -- If they appear categorically wrong to you, that is because they are, and science will not hide them from their comeuppance, which is coming. A discerning look will tell you that these charlatan "science communicators" have gotten worse, for the simple reason that some of them can't any longer be paid to spread climate change disinformation. 

But the spectre of scientific rhetoric loooming over the rhetoric of necessity has only become more haunting in recent years. The reason, being that every scientist now wants a piece of the pie of climate change mitigation. Nowhere else is this more relevant to our practical concerns than in the spectre of hydrogen energy. Hydrogen energy may appear to be so hopeful, however, remember always that government through hope is the mark of bad government. Mark also, that the "hope" of a hydrogen economy comes from Europe, the seat of bad governments. 

A skeptical look at hydrogen energy is what we owe ourselves. And it becomes all-too quickly revealed that hydrogen is far from a panacaea for our current problem, raising a troubling spectre, actually, that it is only alternative energy, and not green energy. Some hydrogen is "gray", manufactured from petrochem, other hydrogen is "blue," manufactured from filtered petrochem, and only some is "green", from electrolysis. And controlled burning of hydrogen, still pollutes. After knowing this, I wouldn't endorse hydrogen just like I wouldn't burn a candle made of paraffin wax. 

This narrative always metamorphoses thusly to the point that it needs an extreme reality check. And it is only individuals with the particular experience, who can utilize the main one with the most social relevance. The American West, for all its gains in the realm of energy, has not solved its water problem. The Oglala Aquifer is nearly depleted. Lake Mead and the Colorado River are running dry. But Water is Life. And yet, Hawaii's Oahu aquifer, the island's only source of drinking water, has been polluted by years of petrochem leaks. Mitigating climate change is not about pie-in-the-sky science projects; it is practical and it is gritty. We need projects that we can use, and that make sense; that are reasonable and properly understood; and that address the fundamental problems and not selfish opportunity. That are inconvenient in that we never thought we could do so much. We don't need sermons about elitism disguised behind scientific obfuscation. 

We need elegance of function more than we need elegance of form. There is a difference between grit and unsophistication. Of the forces in this narrative that try to derail the discourse on green energy, it can be said that their words cry out for a Superman to save them, but their meaning is that they desire the slow fool, and the hope with which bad governments lead; in short, that they want the solution that feels good more than the solution that works. And yet they believe it feels good, not even because it is the past, but because they are accustomed to the familiarity of a scientific hegemony that was, in the recent past of our country, a momentary aberration. 

As you can see, the narrative of any discourse on green energy in the Public, is quickly threatened by latent social forces that try to unmoor it into some fanciful, ungrounded, airy nothingness, that serves only their interest to the exclusion of the interests of all. This troubles us all, but the hard part is to name that problem so as to extricate it from its parasitical and destructive hold on well-meaning progress. And that is what I believe I have opened the space to do here, with the preceding.

Friday, September 2, 2022

Another look at Orientalism

 I took another look at Said's Orientalism

September 2, 2022

I took another look at Edward Said's famous study Orientalism. Historical distance provides another perspective.

It is true that the contention that Jesus as a child lived in what is now the Arab world, and that accounts for his presence as a Muslim prophet, (with) the ensuing notion of subordination of Islam or the humanism of it; in short, European-Arab relations on the basis of religion, can not be solved that way. 

But, the Western relationship with Egypt and the Middle East is not confined to religious conflicts in the tone of the Crusades. The relationship between the ancient West and Egypt, not even to mention its source in the Tigris and Euphrates valleys of Modern Iraq, is even older than the life and times of Jesus of Nazareth, or humorously what J.M. Coetzee called "the school days of Jesus of Nazareth" (i.e. exile). Even if we totally reject origin stories, which would be unwise, the political relationship between Egypt and Rome, through both Caesar and The Queen, and the political administration of Egypt by Rome thereafter, cemented the relation between the ancient East of the agricultural revolution and the ancient West of the administrative consolidation. 

The nature of it, for the Romans vis-a-vis Egypt, let us say, was like looking upon the place were everything that you took for granted, had to be won and be created, was in flux and uncertainty, and was not a given, in the barest sense of the word/idea.

You could also say, that for the Romans, whose biggest fear was chaos (and entropy). The sight of a place where the people feared above all not the overgrown, but the lack of anything at all, who feared infertility more, even, than poverty, was jarring to the psyche, and a reset to the soul. 

In short, a place where everything you thought was fundamental, had to be created. This is why the fascination with Egypt as the lower foundation, the crypt; the mystery of the tomb. But - this is a modern innovation on the truth, like the overlay of the Crusades on the true fundament of the East-West relationship, which is, to create plenty from lack. Or, to grapple with realism, to actually create "enough" from total lack. 

What appears to be total lack may in fact be total potentiality.

The modern

The modern world

september 2, 2022


In the modern world, where "the power behind power" has become the object if not the subject of fascination, and the reality of social engineering has been accepted as fact, a fine-edged dispute has arisen to expose a new dynamic. One voice says "people are too important to change the system", another says "the system is too important to change the people."

Reconciliation has failed and dialectic is the tool of the oppressor. Politics is crass but it is the only thing, that encompasses all, that's left dynamic.

The concept of fascism is a leader that can freeze this dynamism by sitting on top of some manifesto on "who changes, and what changes" - but, this is not "Christian", being that everyone changes as they grow old; and it's is not philosophical, being that everything changes ("you can not step into the same river twice"); it is not even political, being that it freezes the dynamism that is the only remaining Politics. 

The fascist leader is a beggar, with no solutions, desperate for absolute certainty, incapable of life, incapable of dealing with it. His evil is the pretense of "forevermore." He must be forgettable, or else he is the embodiment of evil. And therefore, he cannot be a leader. Only a beggar. And men's eyes will have to look elsewhere.

It is this looking elsewhere that revives the dispute, of which we could now say, "People changing is too important to people to change the people; but; System change is too important to those people, who are changing the system."

The only reasonable action to be taken after crossing this milestone of understanding is the distribution of technique where it is deserved.

Thursday, September 1, 2022

“The will to power.”

“The will to power.”


The breakdown of centrality, i.e. of the Bible in late medieval Europe, caused entropy and disconnectedness only gathered by gunpowder, as a technology of centralization of government control, of force by necessity.

The imperative of democratic rule requires that we oppose all complete centralization of knowledge and therefore we must accept some measure of entropy, and scattered nodes of power.

The desire for centralization contributes to the anxiety stressed by the age.  The inability to accept the concept of elsewhere.

Marginalia.  The great chain of being was the violent displacement of power onto a foreign structure of quotidian life, as in a graft.

The fraud perpetuated by the age is that the past is still relevant as fact, and not existence. To perpetuate that which does not perpetuate. The price? Choice. Debt.  --entropy, is, therefore, the choice of necessity over artificiality. The debt we owe, actually, is moral obligations to each other. Money doesn't enter into it.

Money is the echo of things done.

The empty vessel is that which is left now - no superimposition of reserved hope, accessible only to the powerful, remains to sate the affections of the people to the centrality of illusion. Bad governments control folk by hope. Change is hopeless motion. To move from hope to change was the message. Hope is temporary, not change.

Incompleteness. The members of a heterotopia manufacture a mission for themselves that nevertheless mirrors the relation, inverts the reflection of self; nevertheless, overcomes the deification of the primal cause of our transitional motion. How could illusion manufacture satisfaction? 

Hope at this point is the foolish thief.  Afterthoughts; a mask for nostalgia of the potential of youth projected upon us. Time, the only requirement. Like wine. Old wine and new bottles. But already fortified; a hemlock. The reality - delay. The reality beneath that reality: prevention, and incompleteness. Solitary, scattered bastions of marking the way. The unspoken name of cleverness. The sleep of reason.  

Who owns the uncertainty of our moment? The past rings back the Civil War. Then, we chose genocide over slavery, as we ever will. 

Here's the great thing about the French.

When they tell someone not to destroy everything, they do a great job of it. They just destroy the church. Who doesn't love that? We wouldn't have speech otherwise, let alone free speech.


Wednesday, August 31, 2022

~ untitled 08

 Evil is not there when it is present, but it is strongly felt.  We like to keep evil weak, but pretend it is strong.  There is nothing more real than evil before you, but totally at your mercy, and totally undeserving of it.  But the begging must stop.  For the withering of evil in abandonment is sweet too, but worst is the bittersweet reality of seeing it exposed totally, alone, together, for now, but only to decide when it will let go of all of itself or what is good about it.  In the eyes of some, this is society.  In others, reason, to leave, or leave aside other things to those who leave.  The alternative is war, which is only temporary mental escape.  

~ untitled 07

 We should talk about contention as a lover not spurned.  A tension absent the motion of discovery, the assurance of absence if not addressed in the sternest tones.  As company and togetherness, a reason for civilization great or small.  

The absence of contention is the presence of death.  Those who do not do well in "death" should not contend but there is honor in letting go of pretensions to peace.  

~ untitled 06

 We should talk about the loss of tragedy in tragedy.  Tragic means a hubris is gone, but a likable one.  Likable though it may be, it is gone.  What you have to do is not "tragify" the loss of something better missed than had, whose absence is sweeter than its presence. 

The tragedy of a tragedy is the presence of something, not the disappearance of it, but another thing, not gone.  A shadow, removed. 

5. On the way home (Our last post)

On the way home I had a moment sitting in the car where I was deeply moved looking at the sky outside through the car window. The worlds tha...